Here are a few words of advice for you, the Neophyte. Committing to the Great Work blurs the boundaries between imagining and living. Do not mock illogical and incomprehensible things and trust your instincts, your dreams, and your thoughts whilst wool-gathering. Remember that every word is a World in itself, and that you will create reality by giving new and opposed meanings to already-existing symbols. So, experiment: play with the order and significance of concepts until the unlikely appears believable, concentrating on complex patterns appearing from random movements, as the scroll of the future, so tightly rolled, unfurls like a fern in the rain. As you work, you will travel to a place where the rules governing time and space are completely different, language fails completely, and words implode and fuse. There, embrace meaningless language wholeheartedly, when you feel it is true, allowing a galaxy of definitions to slide from their usual moorings. Delight in the process: after all, even the thorniest sophophilic questions arise in the brain, and it is from there that the artful answers will spring up as well. As a result, you will be a living lighthouse that will attract or warn {Lighthouse}. But bear in mind that light can make patterns different from those intended, and can also become dark if the keeper is careless or irresponsible. 

“Voices: I.  Endings and Beginnings”

by Sister Xerndru Volxndí [1]

 

 

Come and get it, ready or not! – Get what? From whom? Where? When? And again  –I’m besotted with you, thou lovest me not. The same thing over and over, but changing all the time, tickling the black soul of the skilled inventor who’s also an expert spy. Don’t love you, do you hate me? Trivial hissing broadcast at random from Alternate Worlds. Lust and indifference playing tricks on each other at her expense. After all, she’s the most cunning assassin in the Bloody Kingdom, and she doesn’t have much time to spare for lovemaking. But perhaps it’ll lead her to her Son. Knots, and bows, and laces are undoing themselves all around her as the Harsh Planet undresses itself, very slowly, and not without a sly titter. She wants to and doesn’t want to. Not again. Not now. But she must [2].

 

The Bloody Princess wants to kill both of them, the Mother and the Son, now she’s used the poisoned razor-wire and seized control over the Kingdom. And that’s because she, like everyone possessing great power and determined to exercise it, for good or for ill, is terrified of losing it. The sweaty sea, hundreds of surly metres below, keeps on howling “don’t, don’t, don’t” in a rough baritone, but somehow, she has to force herself. What choice does she have? They say that time slows down as you fall, but she doesn’t believe that, doesn’t know what she believes anymore, and with all her heart does not truly want to find out.

 

The air, thick as stew, bubbles and warps about her, spitting and hissing. Time stops in a black hole, she thinks, now what blasted world did I learn that on? And what does it matter anyway? After all, never believe the experts, that’s the mantra of the day. And so, the wind licks, and tickles, and teases, a tame animal with a warm, wet tongue, insistent on stealing her concentration as she steels herself to jump.

 

Magical portals aren’t really physical or literal doors. She knows that. Or there’s no need for them to be at least. They’re more like ways of thinking. If you can just imagine it right, you can slide from where you are to some other place. You just have to be able to put a brave face on, and give the right look. Well, that’s the start, anyway. Then you’ll need to move about suitably, reciting the incantations designated to complete the task. Everything is so complex, and each different outcome has its own unique technique, of course.

 

A hot breeze wafts the mist in the haze above the sea to make the shape of some enormous chimerical creature, all hoofs and horns and tails. Conjured by the Princess, no doubt, who’s always experimenting, and deceiving, and trying to confirm thorny hypotheses. And her (the Princess – or the Tyranness), widowed mother to a beast of a kid, the Wandering Whelp, who hates her and has run off to some Other World, or something like that, and so young, too! A child prodigy and no mistake. And like a flash of lightning the Son had gone after him, leaving nothing but a painful after-image on her retinas. She’s absolutely bursting to follow the trail. But all she can find are scraps of conversations, confused thoughts, and futile prayers that have escaped from televisual screens, mechanical recordings, and electronic devices somewhere in an Alternate Reality —

 

Warmest greetings, fellow-travellers on the way to some land we know not yet! Phantastic Fred is my name. Well, that is not my real name, of course, and it is certainly not my magical by-name either, but rather a common-or-garden nickname [3]. It shows that I am one who zealously sucks every drop of marrow from the bones of life (I’ve seen the film “The Society of the Deceased Bards” several times, you see? The one that that purports to tell the secret story of the life and adventures of the old rogue the Maestro Vihlelm Shpírshvinga / Gwilym Chwifiwr-gwaywffon / Wilko Shake-a-Shaft. He was supposed to be a Yarl and an ordained priest too, who invented the Woaah Code to hide the future’s secrets and the past’s mysteries in so complex a way that no-one would ever understand them [4].) Anyway, the name means “fan of tasting” in the old Kimbric tongue – d’you get the little joke – especially the ancient Heladic “ph”?

 

The monster lounges, regarding her with disdain. She’s being burned by the stare as if she were rushing towards centre of the Sun. She can’t stop laughing when she remembers those words in “A Thafathī Haina”, “The Sunsong,” from some world she’d visited years and years ago – “The a Thafathi hafā huale ina. Sana, fathe thu ina ipa hafa, lisipa ipa zisafa sana” – “There was, in the beginning, the Sun. And He was alone, and wrapped in thought, and knowing only Himself.” Although she’s like a living piston, pumping poison into the bloodstream of every World she lands on, the spectre won’t even bother to leap on her and kill her. Why, with her about to do herself in, probably? Well, if she can’t escape, one of the great families will send her on the long hike to oblivion, no two ways about it. Or perhaps they’ll cooperate to get rid of her: wonders will never cease!

 

I am Full Master in the Guild of Secrets, faithful servant to the true Magus, the Doctor from the old land named Kimbria, Iancu Āter, Keeper of the Old Mysteries of Bifrōns who knows everything that happens on the face of this planet, and everything that will happen to boot.

 

To be perfectly honest they’ve both, the Mistress of the Craft, and the Young Neophyte, been under great suspicion from every side ever since they reached these backward shores and started offering their incomparable services to all who could pay. That’s what comes from running with the hare and hunting with the hounds, of course, and playing one faction off against the other, whilst assisting every one of them to slaughter his enemy, his comrade, his spouse, or his child, as necessary. There had been more than enough people, from every walk of life, who were ready to reach into their pockets and hand over the cash, as well as share hidden knowledge about long-lost secrets. “Why are they always so stupid, though?” she thinks. “They ask, and plead, and coax, and command, so that they can get what they want. But when they’ve done the evil deed, and achieved their goal, the cry-babies bawl their eyes out, and run off like scalded cats, blaming poor old me.”

 

I am the mender of murdered dreams, and the remembrancer of lives lost at the hands of the Seven Seraphic Sorcerers. I have been labouring to devise potions to give this Embittered Eyrth a taste of its own medicine; and further, I have been slaving to teach righteousness to the wayward, although there are only a few who listen.

 

And on top of that, the Princess has put a price on both their heads, after the Son stole that Handbook of Scientific Magic, newly copied on the best parchment, from the palace scriptorium. And then he’d used some exotic method of roundabout diversion in it to disappear off the face of the Harsh Planet under the Bumpkin’s nose. The slight on the sublime dignity of the First Woman Despot was too much for her, and she went crazy, swearing revenge on everyone in the Kingdom. The exasperated Mother curses “Masterpieces of Intangible Technology from the Incomparable Heritage of the Delkurí,” whilst hoping against hope it’ll be her means of salvation. If only she’d sacrificed the troublemaker of a lad to the Strange Old Gods, the Delkvovim, when she’d had the chance.

 

How much I have seen, and heard, and understood, by giving heed to the voices that surround me, the whispering from the shadows, and translating the foreign words that come to me from beyond, and which I need to share with you. Now, in The Pines Clinic, I have found documents which contain a very important message. And here is the fruit of my research in the form of formal notes, and recordings, and sophophilic scribblings, and what appear to be creative pieces.

 

But it’s not just a matter of how you think: portals are ways of behaving, too. She’s decided to pretend she’s planning to escape from the uncouth and violent clans by flying off on fake wings. But in fact, she’s collected together the appropriate tools to allow her to follow the Son’s trail, including his own notes on the relevant parts of the Handbook. So, she makes sure that everyone sees her buying the correct kit in the public marketplace, like metres of leather cord, and quite a bit of brown paper and sealing wax. Having fashioned the stupid fins so that everyone knows about them, she slinks off, lugging them in an enormous hessian sack in the dead of night. And now, smashed to bits on purpose, they’re being carried off on the tide below as she vacillates on top of the highest peak in the Copper Hills.

 

But, Oh, upon my word, they are attempting to prevent me, the agents of the otherworldly order, the monks of the cowled brotherhood under the command of the unholy preacher, the Red Painter (or maybe it’s the Red Priest, I’m really not too sure). The devils have mixed up all the manuscripts, but I shall stick with it despite them [5].

 

She moves slightly, trying to prepare herself for the frightful journey. Once again. No knowing where the Boy’s gone, but she been working might and main to follow him. There’s a weak signal coming from somewhere, like a warning beacon flashing regularly. Someone, who knows where, has opened a gate a little bit, on the other side of the Slash in Space she’s about to create. She trembles then, remembering that the darkest shadow’s at the foot of a lighthouse.

 

 

She should not know how to perform the prestidigitation, but she’s gained the knowledge by surreptitious observation coupled with cunning guesswork. But more pertinent, she should know that she cannot cast the spell (that is, govern the flow of unseen energy) without ripping a hole in the folds of the shimmering fields that bind the sense of the All-World together. She flinches as she motions with her left hand, a puppet of some external, unthinking force, inscribing the forbidden Yellow Sign on the electrified air.

 

For my part, I am very fond of reading (and writing) tall tales in my spare time in order to relax. And, when the Muse calls, who can resist Her? After all, even Dendrah the Bogey-Slayer (my heroine!) must go on holiday once in a blue moon to have a little break after all the jumping between worlds, and murdering, and inventing devilishly clever gadgets.

 

And yet make the motions she does. She’s so unsure of the proper words, and she doesn’t know at all what will happen. But she jumps anyway – or gets pushed –screaming her head off. And with a crack, she falls. No real intimation of the mirror-smooth ocean surface rushing towards her, whether to smash her in smithereens or engulf her, who in any World knows?

 

By the way, I am always deadly serious, as you can see, and I like feasting on exciting films like “Escape from the Deadly Planet,” but, don’t worry, I appreciate too that it’s unrestrained humour that greases the world’s wheels, as they say (well, those folk who don’t have the communication skills belonging to a wet sack of dead ferrets, anyway!).

 

Just falling, then. Time stopping? No, time doesn’t even slow down here, she imagines later she thought, as the waves’ salty tang stings the hairs up her prominent nose, and her stomach tries to detach itself from inside her like a balloon. Descending. Or maybe the Merciless World drops away from her, turns its back on her. Expels the intruder. Spits the foreign body out.

 

So, it shall not all be doom and gloom! I’ll leave you with every good wish, and every blessing, for a future full of diversion and transformation. And remember, whilst you develop and mature: you are enormous, you contain multitudes; now then allow them to live!

 

And then she can smell that Fruitful Planet across the Tear between the Worlds, which is now the stomping ground of the Wandering Whelp, as well as the Bull-man and the Bumpkin, in some shape or form at least. And, she hopes, the new home of her troublesome Son, too. Sharp, acrid stench of ozone. Flash of ultraviolet light. The hot tarmac in the middle of Taviston High Street in the Islands of the Disunited Kingdoms’ oppressive Pink Zone on the Cruel Eyrth indents several inches as the Mother’s muscular but supple body hurtles into it.

 

As they say on the Nw Yrth, in that strange old story called “A Davuth-e-Kanu” or “The Sunsong,” that Dai told me once, grinning mischievously – “A Davuth vwn a huazlé shé. Vle-samalé nesh lír vl’avodin-mi vinez altur nanez lír lisepí vlemi vwn evl’asísta lír” – the Dazzling Sun, “Davuth,” will always keep on shining, come what may! What a wonderful thought. And who am I to disagree, although I don’t understand all the words? It gives me strength and hope for a better future, anyway.

 

“Shift ya fat arse, y’ugly old sow!” is the first warm, friendly greeting to strike her ears in the Brave New World. Thethalu Mother of Ithru she used to be, but making the Great Leap through the Void changes one substantially as far as the body's concerned at least, so who is she now? {Hririn Alowvelkí} And what's happened to that little brat who's so pesky but so sweet at the same time? He could be anyone or anything by now. But the questions will have to wait. As she grabs the bare calf of the stocky, ruddy-cheeked labourer snarling above her, trying to drag herself up, she pricks the fatty flesh with her poisoned talon. Despite the stunning shock and enormous pain (or maybe it’s the specific combination of very odd circumstances that motivates her well-considered behaviour), she decides on the spot to fall in love with this as-yet utterly unknown locale, thinking that this will be a World worth conquering.

 

In a trice, as she comes to her senses, she exults when she realises that that insolent nitwit will be dead before the bloody sun rises its head sheepishly over the horizon the next morning. With lifetimes of experience at her disposal, and an enigmatically evil grin on her ample vermilion lips, she starts dreaming about spinning webs, making alliances, exerting influence on people, disposing of enemies, and manipulating events to her advantage, like Brm'lu the Warlike Foster-mother in the annals of some remote World, or Dame Hasanela Nefesa from some other Globe again (or maybe it's the same one), who was an ambitious nursemaid, enchanteresse exceptionelle, and Distinguished Companion to Their Most Serene Majesties. Here, on the orb she’ll discern soon enough is the Planet Eyrth, she’ll be able to thrive very well by passing herself off as a metrical meaning-mangler or a strident seyko-sophist (or both!). And who knows, maybe her Savvy Scamp will end up helping her to corrupt the Government and vanquish the stinking place. After all, he certainly does have all the right skills. Things are already starting to look up!

 

[Voices] Be sure of this: it is impossible to escape yourself, and too much freedom can cut you off from your true desires, in any case. You must learn that on occasions you should give up on some struggle or other and move on. And although you are likely to be lonely all the time, you will have to keep on travelling until you can walk no further. You should try to live life to the fullest, like a dog that is always totally authentic, believing that you are a unique art-movement, and that it is not the life itself but the tales told that are important. Do not worry about showing your face, nor about blanching as you take your last breath on this Exceptional Eyrth, nor about the fate awaiting your long-dead ashes, because the true Wizard never fully dies. By acting with integrity, you will be like a numerologist who becomes a composer, or a mentalist who turns to hermeneutics, who will transform the imaginary nature of things into a reality based on exceptions rather than rules, mixing poetry, science, and gnosology extremely suggestively. In this way, you may succeed in freeing the creative imagination of others. You will not be able to unweave the tapestry of events although you can change their course, but first you must acknowledge the dysfunction and malady within the systems under consideration, including your own personality, before being able to start on solving the problems.

 

*             *             *             *             *             *             *             *

 

[1] Despite all the protestations of Dr D B Procter (the "editor" of this volume who disappeared before it saw the light of day), I have decided to adopt the order seen in front of you in order to present the material in the best way, and to make the journey into the unknown future (and the deceptive past) as rewarding as possible. Whilst doing this, I have always borne in mind the verse, “The first shall be last, and the last first,” in the immortal words of the Proverbial Revelator. Sally forth bravely, therefore: you’ll see!

 

These paragraphs appeared under the name “Mistress Hrethrund Varlut·ohí” in “Magical Science: A complete treatment of consolidated theories” by Master Birhvith Oh·aylín (editor). She is known throughout the World under the name “Gertrude Llwynlesg” which she gained from her family at birth. She adopted the name “Sister Xerndru Volxndí” having “died and been reborn.” — Pjetër Mamrick.

 

[My turn now! My colleague – and very dear old friend Píyt the Fríyk (haha!) has himself produced many unique and perspicacious items of Neotericist Minstrelsy during his extended stays in Aberdydd (If one didn’t know better, one might imagine he was pre-empting future turns of events!) Although he is very coy about sharing these  pieces, I’ve insisted on referring to them at appropriate points (in {Braces}) and inserting them in Appendix 2. — G Llwynlesg.]

 

[2] “Whence cometh all this – all the knowledge, insight, and interpretation?”, you ask – and quite right too, of course. Well, look here now, mun! I’m no mind-reader, fortune-teller, or clairvoyant (as one of the main characters in this tale will say later on, although I doubt he’s telling the truth!). But (as you’ll see in the fullness of time, too), I’ve been an accomplished “scryer” for some considerable time now (by accident rather than by design) – ha ha ha (there’s some bitter laughter for you, believe you me)! Now, I’m addicted to this hateful practice, and have to bleed myself dry doing it more and more often, although it makes me feel so dizzy and want to throw up every time I stare into that damned, ever-changing screen! And even then, I’m never sure who (or what)’ll be waiting for me on the other side. Actually, I really don’t know who’s who nor what’s what at all anymore. (I’ve always discerned the past, and never the future up to now, as far as I can tell, like I've mentioned previously, although some empirical hermeneutists insist that everything exists at the same time, somehow or other – so who would know, anyway? It's all far too perplexing for me!) Worst of all, I can’t stop remembering the sainted Man-onsha’s mocking old adage either as it rings incomprehensibly in my ears: “Whosoever sees all things simultaneously and in perfect detail will never be able to decide between one thing and the other with certainty and so shall perish ignominiously without a doubt, languishing in a wasteland of ambivalence. The man of action should, therefore, embrace and celebrate his limited insight, which forces him to uncover partial but practical truth so that he shall succeed in differentiating, judging and overcoming every obstacle, in subduing his enemies, and in conquering this vile existence.” Well, what a load of old sophophilic bullocks that is (in my professional opinion, of course)! From my own experience, I can say that if you only know half the story life won’t be easy to say the least, and more fool you if you believe otherwise! Unfortunately, I don’t know the whole history – yet – anyway! But I’ll try my very best to try and explain everything to you as it’s revealed to me, don’t you worry! — P.M.

 

[3] This is “Frederick Llwynlesg,” of course. I have taken the liberty of eradicating his “little joke” throughout the remainder of this work so that the sobriquet reads somewhat less fantastically as “Fantastic” in Pretanic. With respect to how one has “seen” or “guessed” all this about him (and, indeed, gleaned the stunning revelations about the confidential carryings-on of everyone else reported between these covers), see the previous note. (My friend Master Hlothrig Faland-ashé is going to be a very important person in this tale, as it happens.) — P.M.

 

[4] Since Leskov’s Glorious Revolution (or Vandalistic Dissolution) and the melting-down of the High Seat, the terms “Yarl(en)” and “Yarless(en),” meaning “noble-born,” are hardly to be heard anymore. These used to signify the highest rank amongst the Harrowing Hordes of the Northishfolk (or the Wýkingren) from Skadhinawyó. These berserk barbarians derided most other titles such as “kyning / kwén” and “imperātor / imperātrīx” as being redolent of the effete Etruscans and unbefitting of their proud blood.

 

[5] I am not sure whether I’d say that I see the “secret hand of the Cosmic Power” in random experiences, apparently striking simultaneities, strange coincidences, unforeseen accidents, or acts of blind fate. But I understand in the most prosaic way that the cosmos is founded on chaos, and order comes from disorder, often without any warning. That’s why it is possible to find meaning (or create it) in the most unexpected places if you try long and hard enough, in all probability. I just want to note here that I’ve left the documents mentioned by F.Ll. – for my own (maybe much too superstitious) reasons – exactly as they came to me in terms of organisation. When appropriate, I have inserted additional materials here and there. And here, I’ll explain – against my better judgement, to be perfectly honest – where readers can go to “follow the text-trail” more linearly – in case, may the Ghostly Genius forfend, that’s what they feel would be most desirable.

 

I have provided a handy key below (with the start of the Chapter 1 sector vertically upwards and subsequent chapters progressing clockwise) to indicate the main character(s) in each section. D Pekar / D Baxter (yellow: 04, 07, 15, 17, 20, 23, 24, 26, 27, 29, 35, 44, 46, 51, 53, 56, 58); F Llwynlesg (crimson: 01, 06, 09, 12, 52, 55, 60, 63); D Procter (purple: 16, 18, 19, 25, 33, 57, 59); D Baxter and S Grossmann (green: 21, 30, 32, 40, 42); D Baxter (blue: 02, 05, 10, 13); E Bacster (black: 28, 31, 46, 54); G Llwynlesg (grey: 03, 22, 43, 61); B Procter / B Grossmann (light blue: 34, 36, 41); D Pekar “Chronicles” (lime: 08, 11, 14); S Grossmann (baby-bunting blue: 45, 47, 49); H Grossmann (salmon: 48, 50); J Procter (orange: 37, 39); I Pekar (indigo: 38); J Pekar (pine: 62).

 

Beware, however, for time’s flow is complex and nonlinear in my experience, especially at its most lurid junctures, and cyclical vortices can all too easily ensnare the unwary. — P.M.

 

[6] Fred was too fond of sneaking around and scribbling “mystic signs” everywhere (usually on his own, but occasionally accompanied by others). To what end, I’m not sure. I found this on the back of a menu from the “White Elephant” restaurant. Of course, this isn’t the appalling Scarlet Seal itself: the Seven Seraphic Sorcerers own that. And as D B Procter says: “All are prohibited from fashioning it on the face of the Eyrth.” After all, writing it down could lead to goodness-knows-what – and the World’s not ended – yet! I’m getting more and more tempted to try and use this sigil somehow or other, but I don’t see how, presently. — P.M.

 

Dyma ychydig eiriau o gyngor ichwi, y Darpar Ddewin. Bydd ymrwymo â’r Gwaith Mawr yn cymylu’r ffiniau rhwng dychymyg a byw. Peidiwch â gwadu pethau afresymol ac annirnadwy ac ymddiriedwch yn eich greddfau, eich breuddwydion, a’ch meddyliau wrth wlana. Cofiwch mai Byd ynddo ei hun ydy pob gair, ac y byddwch yn creu realedd trwy roi ystyron newydd a gwrthgyferbyniol i symbolau eisoes yn bodoli. Felly arbrofwch: chwaraewch gyda threfniant ac arwyddocâd cysyniadau nes i’r annhebygol ymddangos yn gredadwy, gan ganolbwyntio ar batrymau cymhleth yn ymddangos o symudiadau hap, wrth i sgrôl y dyfodol wedi’i rholio mor dynn ymledu megis rhedyn yn y glaw. Wrth weithio, byddwch yn teithio i’r man ble bydd y rheolau’n llywio amser a’r gofod yn hollol wahanol, iaith yn methu’n llwyr, a geiriau’n mewnffrwydro ac ymdoddi. Yno, cofleidiwch iaith heb ystyr o ddifri galon pan fydd yn teimlo’n wir, gan adael i alaeth o ddiffiniadau lithro o’u hangorfa arferol. Ymhyfrydwch yn y broses: wedi’r cwbl, hyd yn oed y cwestiynau athronyddol anhawsaf a gwyd yn yr ymennydd, ac oddi yno y bydd atebion celfydd yn tarddu hefyd. O ganlyniad, byddwch yn oleudy byw a fydd yn tynnu neu’n rhybuddio. Ond dygwch mewn cof y gall golau wneud patrymau’n wahanol i’r rhai a fwriedir, a hefyd gall fynd yn dywyll os bydd y ceidwad yn esgeulus neu’n anghyfrifol.

“Lleisiau: I.  Diweddiadau a Dechreuadau”

gan y Chwaer Xerndru Volxndí [1]

 

 

 

Dewch i gael e, barod ne' bîdo! – Cael beth? Gan bwy? Ym mha le? Pryd? Ac eto –Rwy’n gwirioni arnat ti, ni’m ceri. Yr un peth drosodd a thro, ond yn newid drwy’r amser, yn cosi enaid du’r dyfeisiwr cywrain sy hefyd yn gampwr ar ysbio. Sai’n dy garu di, wyt ti’n fy nghasáu i? Hisian dibwys wedi’i ddarlledu ar hap o Fydoedd Amgen. Chwant a chlaerineb yn chwarae castiau ar ei gilydd ar ei thraul hi. Wedi’r cwbl, lleiddiad mwya cyfrwys yn y Deyrnas Waedlyd ydy, a rhwng yr holl lofruddio ac andwyo, does fawr o amser da hi i’w sbario ar gyfer caru. Ond falle bydd yn ei harwain at ei Mab. Dyna gylymau, a dolenni, a chareiau’n datgloi’i gilydd ym mhob man o’i chwmpas, wrth i’r Blaned Yrth ymddihatru, yn ara ara, ac nid heb slei biffian. Mae hi’n moyn neud e, ond dyw hi ddim eisiau neud e chwaith. Ddim eto. Nage nawr. Ond mae hi’n gorfod [2].

 

Mae’r Dywysoges Waedlyd yn dymuno’u lladd y ddau ohonyn nhw, y Fam a’r Mab, nawr iddi ddefnyddio’r llinyn rasel gwenwynig a chipio awenau’r Deyrnas. A dyna gan mai hithau, fel pawb yn meddu ar rym mawr, ac yn benderfynol o’i arfer er da neu ddrwg, sy’n ofni’i golli. Mae’r môr chwyslyd, ganoedd o fetrau sarrug islaw, yn dal i oernadu “paid, paid, paid” mewn bariton cryg, ond rywsut mae rhaid iddi’i gorfodi’i hunan. Pa ddewis sy da hi? Bydd amser yn arafu wrth i chi gwympo, meddan nhw, ond dyw hi ddim yn credu ‘ny, dyw hi ddim yn gwybod beth mae’n gredu mwyach, ac o waelod ei galon dyw hi’m am ddarganfod y gwir.

 

Dyna’r awyr drwchus fel cawl yn byrlymu a warpio o’i hamgylch, gan glecian a phoeri. Bydd amser yn stopio mewn twll du, mae’n meddwl, nawr, ar ba fyd ddiawl dysgais i ‘ny? A beth yw’r ots ta be? Wedi’r cwbl, peidiwch ymddiried yn yr arbenigwyr, dyna arwyddair y dydd. A dyna’r gwynt, felly, yn llyfu, a chosi, a phoeni, fel anifail dof â thafod gwlyb, twym, sy’n mynnu ei rhwystro rhag canolbwyntio wrth iddi fagu digon o galon i neidio.

 

Nage drysau diriaethol na llythrennol yw pyrth hudol mewn gwirionedd. Mae hi’n gwybod hynny. Neu sdim rhaid iddyn nhw fod, o leia. Mwy tebyg i ffyrdd o feddwl ydyn nhw. Os wyt ti ond yn gallu dychmygu amdani’n gywir, wyt ti’n gallu sleifio o ble wyt ti i rywle arall. Does raid i ti ond ceisio edrych yn ddewr a thaflu’r golwg cywir. Wel, dyna’r dechrau, ta be. Wedyn, bydd di angen symud o gwmpas yn addas, wrth adrodd y swynganeuon wedi’u pennu i gyflawni’r gorchwyl. Mae popeth mor gymhleth, ac i bob canlyniad gwahanol ei dechneg unigryw ei hun, wrth gwrs.

 

Mae awel boeth yn chwythu’r niwlen yn y tes uwchben y môr i ffurfio siâp rhyw greadur enfawr, chwedlonol, yn gyrn, a charnau, a chynffonau i gyd. Wedi’i gonsurio gan y Dywysoges heb os, sy wastad yn arbrofi, a thwyllo, a cheisio cadarnhau damcaniaethau dyrys. A hithau (y Dywysoges – neu’r Unbennes) yn fam weddw i fwystfil o grwt, y Cnyw Crwydrol, sy’n ei chasáu ac wedi rhedeg bant i Fyd Arall neu rywbeth tebyg, ac yntau mor ifanc! Plentyn rhyfeddol, sdim dwywaith amdani. Ac fel fflach o fellten aethai’r Mab ar ei ôl, gan adael dim ond ôl-ddelwedd boenus ar ei retinâu. Mae hi bron â thorri’i bola eisiau dilyn y trywydd. Ond yr unig be mae’n gallu cael hyd iddo yw pytiau o sgyrsiau, meddyliau dryslyd, a gweddïau ofer, wedi dianc o sgriniau teledol, recordiadau peiriannol, a dyfeisiau electronig yn rhywle mewn Realiti Amgen —

 

Cyfarchion cynhesaf, gyd-deithwyr ar y ffordd i ryw wlad nas adwaenom eto! Ffred Phantastig yw f’enw i. Wel, nid f’enw go iawn, wrth reswm, yw hwnnw, ac yn wir, nid yw fy nglasenw hudol chwaith, ond yn hytrach llysenw cyffredin [3]. Mae’n dangos mai un sy’n selog sugno pob diferyn o fêr o esgyrn bywyd ydwyf fi. (Rwy wedi gweld y ffilm o’r enw “Cymdeithas y Beirdd Marw” sawl gwaith ch’wel. Yr un sy’n honni adrodd stori ddirgel bywyd ac anturiaethau’r hen gnec y Maestro Vihlelm Shpírshvinga / Gwilym Chwifiwr-gwaywffon / Wilko Shake-a-Shaft. Mae rhai’n tybio taw Yarl oedd e, a ‘ffeiriad ordeiniedig ar ben ‘ny, a ddyfeisiodd God Woaah i guddio cyfrinachau’r dyfodol a dirgelion y gorffennol mewn ffordd mor gymhleth na fyddai neb fyth yn eu ddeall [4].) Ta be, mae’r enw’n golygu “ffan o dastio” yn yr hen iaith o’r enw Kimbreg – chi’n deall y jôc fach – yn enwedig y “ffî” sy’n dod o’r hen Heladeg?

 

Mae’r anghenfil yn lolian, gan rythu arni gyda dirmyg. Mae’n cael ei llosgi gan y llygadrythu fel mae'n rhuthro tuag at ganol yr Haul. All hi ddim llai na chwerthin o gofio’r geiriau ‘na yn “A Thafathī Haina”, “Cân yr Haul,” o ryw fyd roedd hi wedi ymweld â fe, flynyddoedd maith yn ôl – “The a Thafathi hafā huale ina. Sana, fathe thu ina ipa hafa, lisipa ipa zisafa sana” – “Yr oedd, yn y dechreuad, yr Haul. Ac ar ei ben ei hunan ydoedd, wedi lapio amdano â myfyrdod, heb adnabod neb ond Efe’i hun.” Er ei bod fel piston byw yn pwmpio gwenwyn i lif gwaed pob Byd fydd hi’n glanio arno, fydd y rhith ddim yn mynd i’r drafferth o lamu arni hi, a’i lladd, hyd yn oed. Pam, a hithau ar fin neud amdani’i hun, siŵr o fod? Wel, os na all hi ddianc, bydd un o’r teuluoedd mawr yn gyrru hi i ebargofiant, sdim dau amdani. Neu falle byddan nhw’n cyd-dynnu i gael gwared arni: mae rhyw newydd wyrth o hyd!

 

Myfi yw Feistr Llawn yn Urdd Cyfrinachau, gwas teyrngar i’r gwir Ddewin, y Doethur o’r hen wlad o’r enw Kimbria, Ieuan Ddu, Ceidwadwr Hen Ddirgelion y Dauwynebog a ŵyr popeth sy’n digwydd ar wyneb y blaned hon, a phopeth a fydd yn digwydd at hynny.

 

A bod yn berffaith onest maen nhw ill dau, y Feistres ar y Grefft a’r Hyfforddai Ifanc, wedi bod dan amheuaeth fawr o bob ochr erbyn iddyn nhw gyrraedd y glannau annatblygedig ‘ma a dechrau cynnig eu gwasanaethau digymar i bawb allai dalu. Dyna be sy’n dod o chwarae’r ffon ddwybig, wrth reswm, a gosod y naill garfan yn erbyn y llall, wrth gynorthwyo pob un ohonyn nhw i ddifodi’i elyn, ei gymrawd, ei briod, neu’i blentyn yn ôl yr angen. Fe fuodd hen ddigon o bobl, o bob lliw a llun, yn barod i fynd i’w boced a rhoi’r arian parod, yn ogystal â rhannu gwybodaeth gêl ynghylch cyfrinachau hen golledig. “Pam maen nhw bob tro mor hurt, er hynny?” mae’n meddwl. “Maen nhw’n gofyn, ac ymbil, a chocsio, a gorchymyn i gael hyd i’r hyn a ddymunan nhw. Ond pan fyddan nhw wedi gwneud y weithred erchyll, a mynd â’r maen i’r wal, fe fydd y babis swci mami’n beichio llefain a’i heglu hi fel cath i gythraul, gan fwrw’r bai arna i, druan ohona i!”

 

Atgyweiriwr breuddwydion mwrdredig, a chofiadwr bywydau wedi’u colli dan ddwylo’r Saith Swynwr Seraffaidd ydwyf fi. Rwy wedi bod yn llafurio i ddyfeisio moddion er mwyn rhoi i’r Ddaear Chwerw hon flas o’i ffisig ei hun; ac ymhellach rwy wedi bod yn ymlafnio i ddysgu cyfiawnder i’r rhai cyndyn, er mai dim ond ychydig sy’n gwrando.

 

Ac ar ben hynny, mae’r Dywysoges wedi rhoi pris ar eu pennau nhw ill dau, ar ôl i’r Mab ddwyn y Llawlyfr Hud Gwyddonol ‘na, newydd ei gopïo ar y memrwn gorau, o ysgrifendy’r palas. Ac wedyn roedd e wedi defnyddio rhyw ddull egsotig gwrthdynnu anuniongyrchol ynddo i ddiflannu o wyneb y Blaned Yrth o dan drwyn y Llabwst. Roedd y sarhad ar urddas aruchel yr Unbennes Gyntaf yn gymaint iddi, ac aeth hi o’i cho, gan dyngu dialedd ar bawb yn y Deyrnas. Dyna’r Fam anniddig yn melltithio “Campweithiau Technoleg Anghyffwrdd o Etifeddiaeth Ddihafal y Delkurí,” wrth obeithio er gwaetha popeth y bydd yn foddion iachawdwriaeth iddi. Petai hi ond wedi aberthu’r llanc o gi twrw i’r Hen Dduwiau Rhyfedd, y Delkvovim, pan oedd siawns gyda hi.

 

Cymaint rwy wedi’i weld, a’i glywed, a’i ddeall, trwy roi sylw i’r lleisiau sy’n fy nghwmpasu, i’r sibrwd o’r cysgodion, a thrwy gyfieithu’r geiriau estron sy’n dod ataf fi o’r tu hwnt, y mae arnaf fi angen eu rhannu â chi. Nawr, yn y Clinig o’r enw “Y Pinwydd,” rwy wedi dod o hyd i ddogfennau sy’n cynnwys neges bwysig iawn. A dyma ffrwyth f’archwilio ar ffurf nodiadau ffurfiol, a recordiadau, a sgriblan athronyddol, a darnau creadigol yn ôl pob sôn.

 

Ond nage ddim ond mater o sut dych chi’n meddwl ydy: mae pyrth yn ffordd o fihafio hefyd. Mae hi wedi penderfynu cymryd arni ei fod yn cynllunio i ddianc rhag y claniau aflednais a threisgar trwy hedfan bant ar adenydd ffug. Ond mewn gwirionedd, mae hi wedi hel y taclau priodol at ei gilydd i adael iddi ddilyn trywydd y Mab, yn cynnwys ei nodiadau yntau ar rannau perthnasol y Llawlyfr. Felly mae hi’n neud yn siŵr bod bawb yn ei gweld hi’n prynu’r geriach cywir yn y farchnad gyhoeddus, fel metrau o gorden ledr, a chryn dipyn o bapur llwyd a chŵyr selio. Wedi llunio’r esgyll gwrthun fel bod pawb yn gwybod amdanyn nhw, mae hi’n sleifio bant gan eu cludo nhw mewn sach enfawr o hesian gefn trymedd nos. A nawr, wedi’u malu’n chwilfriw ar bwrpas, maen nhw’n cael eu cario ymaith gan y llanw islaw wrth iddi bendilio ar frig ucha’r Bryniau Copr.

 

Ond, O, myn fy ffydd, maent yn ceisio f’atal i, asiantau’r drefn arallfydol, mynachod y frawdoliaeth gycyllog dan awdurdod y pregethwr anfad, y Peintiwr Coch. (Neu efallai mai’r Offeiriad Coch yw’r enw, wn i ddim i’r dim.) Mae’r cythreuliaid wedi drysu’r llawysgrifau i gyd, ond fe ddaliaf ati er eu gwaethaf nhw [5].

 

Mae hi’n symud fymryn wrth drio paratoi at y daith ddychrynllyd. Unwaith eto. Does wybod i ble mae’r Mab wedi mynd ond mae wedi bod yn gweithio nerth deng ewin i’w ddilyn. Mae signal gwan yn dod o rywle, fel goleufa rybudd yn fflachio’n rheolaidd. Mae rhywun wedi agor porth ychydig, yr ochr draw i’r Rhwyg yn y Gofod mae hi ar fin ei greu. Mae’n crynu wedyn wrth gofio taw duach cysgod wrth fôn goleudy —

 

 

Ddylai hi ddim gwybod sut i berfformio’r gonsuriaeth, ond mae wedi ennill yr wybodaeth trwy arsylwi’n lladradaidd yn ogystal â dyfalu’n graff. Ond, yn fwy perthnasol, fe ddylai hi wybod na all hi fwrw’r hud (hynny yw, rheoli llif yr egni anweledig) heb rwygo twll ym mhlygion y meysydd pefriog sy’n rhwymo synnwyr yr Holl Fyd ynghyd. Mae’n gwingo wrth ystumio gyda’i llaw chwith, yn byped i ryw rym difeddwl tu allan iddi, a sgrifennu’r Arwydd Melyn gwaharddedig yn yr awyr wedi gwefreiddio.

 

O’m rhan i, rwy’n hoff iawn o ddarllen (ac ysgrifennu) hanesion hynod yn f’amser sbâr i ymlacio. A phan eilw’r awen pwy eill ei gwrthod? Wedi’r cwbl, mae rhaid i hyd yn oed Dendrah Leiddiad Bwcïod (f’arwres!), fynd ar wyliau unwaith yn y pedwar amser i gael hoe fach ar ôl yr holl neidio rhwng bydoedd, a mwrdro, a dyfeisio taclau tra chlyfar.

 

Ond neud yr ystumiau a wnaiff. Mae hi mor ansicr am y geiriau priodol, a dyw hi ddim yn gwybod o gwbl be’ fydd yn digwydd. Ond dyna hi’n neidio ta be – neu’n cael ei gwthio – wrth weiddi nerth ei phen. Gyda chlec mae’n cwympo. Dim awgrym go iawn o wyneb y môr, yn llyfn fel drych, yn rhuthro tuag ati, p’un ai i’w malu’n chwilfriw neu i’w llyncu, pwy mewn unrhyw Fyd a ŵyr?

 

Gyda llaw, rwy wastad o ddifri calon, fel y gwelwch chi, ac rwy’n hoffi gwledda ar ffilmiau cyffrous megis “Dianc o’r Blaned Farwol,” ond, peidiwch â phoeni, rwy’n sylweddoli hefyd mai hiwmor diatal sydd yn iro olwynion y byd, fel y meddant hwy (wel, y rhai nad ydynt â’r sgiliau cyfathrebu sy’n perthyn i sach wlyb o ffuredau marw, ta be!).

 

Dim ond syrthio, felly. Amser yn stopio? Na, dyw e ddim yn arafu yma, hyd yn oed, mae’n dychmygu yn hwyrach ei bod yn meddwl, wrth i adflas hallt y tonnau bigo’r blew lan ei thrwyn amlwg, a’i stumog yn trio dod yn rhydd o’i thu mewn fel balŵn. Disgyn. Neu falle bod y Byd Didostur yn cwympo’n ôl oddi wrthi hi, gan droi’i gefn arni. Taflu’r tresmaswr allan. Poeri’r corffyn estron ma’s.

 

Felly nid tranc a thristwch fydd popeth! Fe fyddaf yn eich gadael gyda phob dymuniad da, a phob bendith am ddyfodol llawn o ddifyrrwch a thrawsffurfiad. A chofiwch chi wrth ichi dyfu a datblygu: enfawr dych chi, cynhwyswch laweroedd: gadewch nawr iddyn nhw fyw!

 

Ac wedyn mae’n gallu clywed oglau’r Blaned Ffrwythlon ‘na ar draws yr Hollt rhwng y Bydoedd, sy bellach yn filltir sgwâr i’r Cnyw Crwydrol, yn ogystal ag i’r Dyn-darw a’r Llabwst, ar ryw ffurf neu’i gilydd o leia. Ac, mae’n gobeithio, yn gartre newydd i’w Mab trafferthus hi, ‘fyd. Drewdod llymsur, siarp osôn. Fflach o olau uwchfioled. Dyna’r tarmac poeth yng nghanol Stryd Fawr Tredafwys ym Mharth Pinc Gormesol Ynysoedd y Teyrnasoedd Anghytûn ar y Ddaear Greulon wedi’i dolcio sawl modfedd wrth i gorff cyhyrog ond ystwyth y Fam daro yn ei erbyn.

 

Fel y maent yn dweud ar y Nw Yrth, yn yr hen stori ryfedd hwnnw o’r enw “A Davuth-e-Kanu” neu “Cân yr Haul,” a ddywedodd Dai wrthyf unwaith, dan wenu’n gellweirus – “A Davuth vwn a huazlé shé. Vle-samalé nesh lír vl’avodin-mi vinez altur nanez lír lisepí vlemi vwn evl’asísta lír” – fe fydd yr Haul Disglair, “Davuth,” wastad yn dal i dywynnu, doed a ddelo. Am syniad bendigedig. A phwy ydwyf fi i anghytuno, er na ddeallaf y geiriau oll? Mae’n rhoi imi nerth a gobaith am ddyfodol gwell, beth bynnag.

 

“Symud dy din dew di, yr hen hwch hyll!” yw’r croeso cyfeillgar, cynnes, cyntaf i daro ar ei chlyw yn y Byd Newydd Braf. Thethalu Fam Ithru oedd hi unwaith, ond cymryd y Llam Mawr drwy'r Gwagle'n newid dyn yn sylweddol o ran corff o leia, felly pwy yw hi bellach? A be sy 'di digwydd i'r ellyll bach 'na sy mor blagus ond mor annwyl ar yr un pryd? Fe allai fe fod yn unrhyw un neu unrhyw beth erbyn hyn. Wel, byddai'n rhaid i'r cwestiynau aros. Wrth iddi afael ym mola coes noeth y labrwr bochgoch cydnerth yn chwyrnu uwch ei phen, er mwyn ei llusgo’i hun i lan, dyna hithau’n pigo’r cnawd bras â’i hewin wenwynol. Er gwaetha’r sioc syfrdanol a’r boen ddirfawr (neu hwyrach mai’r cyfuniad neilltuol ‘ma o amgylchiadau od iawn sy’n ysgogi’i hymddygiad tra ystyriol), mae’n penderfynu cwymp mewn cariad yn y fan â’r lle hwn sydd yn hollol anghyfarwydd iddi hyd yma wrth gwrs, gan feddwl bydd hwn yn Fyd gwerth ei goncro.

 

Mewn chwinciad chwannen, wrth iddi ddod at ei choed, dyma hithau'n orohïan o sylweddoli mai'r hurtyn anfoesgar ‘na a fydd farw cyn i'r haul gwaedlyd godi'i ben yn lloaidd dros y gorwel y bore nesaf. Gydag oesoedd o brofiad ar gael iddi, a gwên enigmatig o ddrwg ar ei gwefusau mawr fermiliwn, dyna hi'n dechrau breuddwydio am wau gweoedd, creu cynghreiriau, dylanwadu ar bobl, maeddu gelynion, a llywio digwyddiadau er ei lles ei hun, fel Brm'lu y Famfaeth Ryfelgar yn hanesion rhyw Fyd dinad-man, neu'r Fonesig Hasanela Nefesa o ryw Glôb arall eto (neu falle'r un un), a oedd yn forwyn faeth uchelgeisiol, hudoles eithriadol, a Chydymeithes Hyglod i'w Grasusaf Uchelderau. Yma, ar y bellen y bydd hi'n dirnad yn ddigon fuan mai'r Ddaear ydy, fe all hi ffynnu'n dda iawn trwy ymhonni'n ystumiwr awenyddol ystyr neu seico-soffyff swnllyd (neu'r ddau!). A pwy a ŵyr, efallai y bydd ei Gwalch Gwybodus hi'n ei helpu i lygru'r Llywodraeth a gormesu'r twll o le yn y pendraw. Wedi'r cwbl, mae ganndo'r sgiliau priodol i gyd yn wir. Mae pethau eisoes yn dechrau gwella!

 

[Lleisiau] Byddwch yn sicr o hyn: mae’n amhosib dianc rhagoch eich hun, a beth bynnag, gall gormod o ryddid eich rhannu rhag eich gwir ddymuniadau. Bydd yn rhaid dysgu mai ar adegau y dylech roi’r gorau i ryw ymdrech neu’i gilydd a symud ymlaen. Ac er y byddwch yn debygol o fod yn unig drwy’r amser, byddwch yn gorfod dal i deithio nes na ellwch gerdded bellach. Dylech felly geisio byw bywyd i’r eithaf, megis ci sydd yn hollol ddilys bob amser, gan gredu eich bod yn fudiad celf unigryw, ac nad bywyd ei hun ond yr hanes a adroddwch sydd yn bwysig. Peidiwch â phoeni am ddangos eich wyneb, nac am frawychu wrth dynnu eich gwynt olaf ar y Ddaear Eithriadol hon, nac am y ffawd yn aros eich llwch hen farw, oblegid y gwir Ddewin na threnga’n llwyr. Trwy actio’n ddilys, byddwch megis rhifolegwr wedi dod yn gyfansoddwr, neu feddyliaethydd wedi dod yn ddehonglwr, a fydd yn trawsnewid natur ddychmygol pethau’n realedd wedi’i seilio ar eithriadau yn hytrach na rheolau, gan gymysgu barddoniaeth, gwyddoniaeth, a gnosoleg yn eithriadol o awgrymiadol. Fel hyn, efallai y byddwch yn llwyddo i ryddhau dychymig creadigol pobl eraill. Ni ellwch ddadweu brithlen digwyddiadau er y gellwch newid eu hynt, ond yn gyntaf, bydd yn rhaid cydnabod y camweithrediad a’r haint yn y cyfundrefnau dan sylw, yn cynnwys yn eich personoliaeth eich hun, cyn gallu cychwyn ar ddatrys y problemau.

 

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[1] Er gwaethaf holl achwyniadau’r Dr D B Proctor (“golygydd” tybiedig y gyfrol hon a ddiflannodd cyn iddi weld golau dydd), rwy wedi penderfynu mabwysiadau’r drefn i’w gweld o’ch blaen er mwyn cyflwyno’r deunydd yn y modd gorau, ac i wneud y daith i’r dyfodol anhysbys (a’r gorffennol twyllodrus) cyn werthfawroced â phosibl. Wrth wneud hyn, rwy wedi dwyn mewn cof drwy’r amser y bennill, “Y rhai blaenaf fyddant yn olaf, a’r rhai olaf yn flaenaf,” yng ngeiriau anfeidrol y Dadlennwr Diarhebol. Mentrwch allan yn ddewr, felly: fe welwch chi!

 

Ymddangosodd y paragraffau hyn dan enw “y Feistres Hrethrund Varlut·ohí” yn “Gwyddoniaeth Hudol: Triniaeth gyflawn damcaniaethau cyfunol” gan y Meistr Birhvith Oh·aylín (golygydd). Mae hi’n adnabyddus ledled y Byd dan yr enw “Gertrude Llwynlesg” a gafodd gan y teulu ar ei genedigaeth. Mabwysiadodd yr enw “Sister Xerndru Volxndí” wedi "marw a chael ei haileni.” — Pjetër Mamrick.

 

[2] “O ble ma’ ‘yn oll yn dod – yr holl wybodaeth, y doethineb, y dehongliad?”, chi’n gofyn – a hynny’n gwbl briodol, wrth gwrs. Wel, edrychwch ‘ma nawr, w! Dw i’m yn ddarllenwr meddyliau, na dyn dweud ffortiwn, na chlirweledwr (fel y dwediff un o’r prif gymeriadau yn yr hanes ‘ma yn nes ‘mlaen, er mod i’n amau ei fod yn dweud y gwir!). Ond (fel y gwelwch chi maes o law ‘fyd), dw i ‘di bod yn “scriwr” campus ers cryn amser bellach (drwy ffawd yn hytrach na thrwy fwriad) – ha ha ha (dyna chwerthin chwerw i chi, gredwch chi fi)! Nawr, dw i’n gaeth i’r arfer ffiaidd ‘ma, ac yn gorfod bwrw ‘mogail wrth ei neud yn fwyfwy aml, er ei bod yn neud i fi deimlo mor chwil a moyn twlu lan bob tro mod i’n rhythu ar y sgrin gyfnewidiol, felltigedig! A hyd yn oed wedyn, dw i byth yn siŵr pwy, na beth, fydd yn aros amdana i ar yr ochr arall. Mewn gwirionedd, wn i’m pwy yw pwy na beth yw beth o gwbl mwyach. (Dw i bob amser wedi canfod y gorffennol, a byth y dyfodol hyd yn hyn, hyd y gwela i, fel gwedes i o'r blaen, er bod rhai dehonglyddion arbrofol yn honni bod popeth yn bodoli ar yr un pryd, rywbryd neu'i gilydd – felly pwy fyddai’n gwybod ta be? Mae popeth yn rhy afrwydd o lawer i fi!) Yn waethaf byth, dw i’m yn gallu pîdo clywed hen ddywediad gwawdlyd y Man-onsha bendigedig ‘chwaith, wrth iddo atseinio’n annealladwy yn ‘y nghlustiau: “Efe a wêl bob peth yn gydamserol ac yn hollol fanwl gywir na all fyth ddewis rhwng y naill beth a’r llall i sicrwydd ac felly a fydd farw mewn gwaradwydd heb os nac oni bai, gan lesgáu mewn anialdir amwysedd. Dylai’r dyn egnïol felly gofleidio a dathlu’i fewnwelediad cyfyngedig a’i gorfoda i ddatgelu gwirionedd amherffaith ond ymarferol nes y llwydda i wahaniaethu, barnu a goresgyn pob rhwystr, darostwng ei elynion, a choncro’r fodolaeth atgas hon.” Wel, am lwyth o hen fustych athronyddol yw ‘ny (yn ‘y nhyb proffesiynol i, wrth reswm)! O ‘mhrofiad i’n hun, dw i’n gallu gweud os chi’m yn gwbod ond hanner y stori, fydd bywyd ddim yn hawdd o bell ffordd, a mwya ffŵl i chi os chi’n credu fel arall! Yn anffodus, nage fi sy’n gwbod yr holl hanes – eto – o leia! Ond fe fydda i’n trio esbonio popeth i chi wrth iddo gael ei ddatgelu i fi, pîdwch chi poeni! — P.M.

 

[3] Dyma “Ffredrig Llwynlesg,” wrth reswm. Gyda golwg ar sut mae dyn wedi “gweld” neu “ddyfalu” hyn oll yn ei gylch (ac, yn wir, wedi lloffa'r datguddiadau syfrdanol ynghylch helyntion cyfrinachol pawb arall a adroddir rhwng y cloriau hyn), gweler y nodyn blaenorol. (Fe fydd fy ffrind, y Meistr Hlothrig Faland-ashé, yn berson pwysig iawn yn yr hanes hwn, fel mae’n digwydd) — P.M.

 

[4] Yn dilyn Chwyldro Gogoneddus Leskov (neu’i Ddiddymiad Fandalaidd) pan doddwyd y Sedd Uchel, prin y clywir y termau “Yarl(iaid)” nac “Yarles(iaid),” yn golygu “o uchel ach,” rhagor. Fe’u defnyddid i ddynodi’r radd uchaf ymhlith Heidiau Hunllefus y Llychlynwyr (neu’r Ficingiaid) o Skadhinawyó. Gwawdiai’r anwariaid arswydus ‘ma’r rhan fwyaf o deitlau eraill fel “brenin / brenhines” ac “imperātor / imperātrīx,” gan ystyried eu bod yn sawru o’r hen Etrwsgiaid llegach ac yn annheilwng o’u gwaed balch. — P.M.

 

[5] Dw i ddim yn siŵr ddywedwn i mod i’n gweld “llaw gyfrin y Pŵer Cosmig” mewn profiadau ar hap, cydamsereddau ymddangosol drawiadol, cyd-ddigwyddiadau rhyfedd, damweiniau anrhagweladwy, na gweithredu tynged ddall. Ond dw i’n deall yn y ffordd fwya cyffredin taw ar gaos y sefydlir y cosmos, ac o anhrefn y daw trefn, yn aml heb rybudd. Dyna pam mae’n bosib cael hyd i ystyr (neu’i greu) yn y lleoedd mwyaf annisgwyl os ceisio’n ddigon hir a chaled a wnaiff dyn, siŵr o fod. Dw i ddim ond yn moyn nodi yma felly mod i wedi gadael y dogfennau a grybwyllid gan Ff.Ll. – am fy rhesymau fy hunan (rhai llawer rhy ofergoelus, falle) – yn union fel y daethon nhw i fi o ran eu trefniant. Pan fo’n briodol, dw i wedi mewnosod deunyddiau ychwanegol yma ac acw. Ac yma, fe fydda i’n esbonio – yn groes i’r graen, a bod yn berffaith onest – ble gall y darllenwr fynd i “ddilyn trywydd y testun” yn fwy llinellol fel petai – rhag ofn, na ato’r Athrylith Ansylweddol, taw dyna deimliff fyddai’n fwya dymunol.

 

Dw i wedi darparu allwedd ddefnyddiol â chod lliwiau isod (mae dechrau sector Pennod 1 yn fertigol i fyny, a'r penodau canlynol yn symud yn glocwedd) i ddangos y prif gymeriad(au) ym mhob adran. D Pekar / D Baxter (melyn: 04, 07, 15, 17, 20, 23, 24, 26, 27, 29, 35, 44, 46, 51, 53, 56, 58); F Llwynlesg (rhuddgoch: 01, 06, 09, 12, 52, 55, 60, 63); D Procter (porffor: 16, 18, 19, 25, 33, 57, 59); D Baxter ac S Grossmann (gwyrdd: 21, 30, 32, 40, 42); D Baxter (glas: 02, 05, 10, 13); E Bacster (du: 28, 31, 46, 54); G Llwynlesg (llwyd: 03, 22, 43, 61); B Procter / B Grossmann (glas golau: 34, 36, 41); D Pekar “Croniclau” (leim: 08, 11, 14); S Grossmann (glas baberi babi: 45, 47, 49); H Grossmann (lliw eog: 48, 50); J Procter (oren: 37, 39); I Pekar (indigo: 38); J Pekar (lliw pinwydd: 62).

 

 

Gwyliwch, fodd bynnag, gan taw cymhleth ac aflinol yw llif amser yn fy mhrofiad i, yn enwedig yn ystod y cyfnodau erchaf, a gall fortecsau cylchol faglu'r rhai byrbwyll yn rhwydd iawn. — P.M.

 

[6] Roedd Ffred yn rhy hoff o snecian o gwmpas a sgriblo “arwyddion cyfrin” dros bob man (ar ei ben ei hunan fel arfer, ond yng nghwmni eraill ar adegau). At ba ddiben, sai’n siŵr. Nes i ffeindio hyn ar gefn bwydlen o fwyty’r “Eliffant Gwyn.” Wrth gwrs, nage’r Sêl Ysgarlad erch ei hunan yw hon: y Saith Swynwr Seraffaidd biau honno. Ac fel mae David Procter yn dweud: “Gwaherddir i neb ei llunio ar wyneb y Ddaear.” Wedi’r cyfan, fe allai’i sgrifennu i lawr arwain at ddyn a ŵyr beth, a so’r Byd wedi dod i ben – eto! Dwi’n cael fy nhemtio’n fwyfwy i drio defnyddio’r sigil ‘ma rywsut neu’i gilydd, ond sai’n gweld sut ar hyn o bryd. — P.M.